Dalai Lama and Dorje Shugden, Part 3 (with script)

(In response to http://www.bullog.cn/blogs/DNA/archives/233549.aspx. )

The following script is provided "AS IS" with no express or implied warranty for accuracy.


The Dalai Lama's followers keep posting denunciations on public walls. They denounce the worship worth of the deity, giving name, address and often detailed information about its followers and their whereabouts. And an advertisement that appeared in the Times of the Tibet and in the magazine Knowledge.

Anyone who's against Dalai Lama must be opposed without hesitation, with man, money and possessions. i.e, but all means, including violence.

Why don't you simply advise people not to worship the Deity Dorje Shugden, and instruct others to be tolerant and avoid violence against those who continue to worship it?

Nobody, I mean, nobody harm them

(but I see the calls for violence in the newspaper)

no, no, (I've seen it with my own eyes..) no. I think rumors


Tashi Ando is the general sectary of the society that published the advertisement, demanding ruthless actions against all critiques of Dalai Lama. He is a well-known politician, and president of the Tibet regional counsel.

The nature of our work and the views of the government are one, we don't do anything that goes against the views of the government.

He openly confirms to us that their society also threats to use violence against those Dalai Lama critics who wouldn't listen to them.

People and Deities are exactly the same. There are official deities and non-official deities. Only deities that are recognized by the government may be worshiped. Worshiping deities that are not recognized by the government is against the law.

Those who want to continue to worshiping the deity had to leave Dharmsāla

Galagen and his family came to Indian from Tibet only 7 years ago. He wanted to live close to the Dalai Lama. He has been in Delhi for 8 months now. Life in Dharmsāla has become unbearable. He almost never leaves his little room and the emergency shelter. He does not Hindi. And he feels alien in Delhi outside Tibetan community. He was a carpenter, in the xxx institute in Dharmsāla

I can't be with the Dalai Lama in mind. Now I'm here, and I'm not allowed to attend his teachings. I keep thinking about it again and again. My heath's weak, and it's getting worse. I cannot give up the deity. Nor can I give up the Dalai Lama. They say the Dalai Lama wants it this way. In Dharmsāla , everyone's against me.

He does not know what his family's future would be like. In Indian, he feels alien.

Tibet at the end of the 50s, the Dalai Lama at his doctoral exams. Shortly thereafter he had to flee. It's the oracle of the deity nation that advised him to flee, writes the Dalai Lama in his autobiography.

Still in the trance, the medium stumbled forward, took paper and pencil and draw clearly and precisely the escape route.

To find more about the escape, a trip to the south of Indian.

The vegetable market in Mizou.

The Buddhist monks have lived in the India state of Kanataka for almost 40 years. No ordinary monks, they were the body guards of the Dalai Lama during his escape to exile in Indian.

The monastery of Sala , near Mizou. The previous abbot of this monastery accompanied the Dalai Lama.

Lxxx was his assistant.

He went to the oracle of Dorje Shugden in his retreat in order to request exact instructions, says Lxxx. The oracle of this Deity that is now prohibited by the Dalai Lama.

I was sent to ask the oracle. I was the only one present

The oracle said that the Chinese had prepared everything. The life of the Dalai Lama is no longer safe. You should go to the Summer Palace tomorrow and ask the Dalai Lama to leave the country via the southern route.

Was this the advice the oracle gave?

Yes, that was what the protector told me through the oracle, just like we were talking to each other.

Lxxx tells us that the oracle gave precise instructions as to how and by which route the escape should take place as the monks his body guard.

But the Dalai Lama does not recognize the help of this Deity.

That contradicts the law of the truth. Actually how can he speak like that? If that had not been Dorje Shugden 's help at that time, the escape would have been really difficult.

The bodyguards left the summer palace first. Farther to the south at a secret place, they met with the Dalai Lama troops.

Normally it's so difficult to see or meet the Dalai Lama. I thought what a lucky moment. On the one hand, I was happy. On the other hand, I was also very sad and tears came to my eyes.
The others rode on horses and we followed them on foot.

But we had to carry all sorts of things. swords, rifles and so forth. We walked and walked and could not keep up.

The escape took 13 days. At the border the body guard said goodbye to the Dalai Lama and returned to Tibet.

I was very sad. Now the Dalai Lama and his great teachers are going. They are all going to Indian. We must return. On the one hand, I was happy that they are in safety. But on the other hand I was very sad when I thought of the future. We owe so much to his holiness. I think of this always.

But nowadays it's so desperate. Now they insult us for relying on this deity, the Tbet's heiresses. We never criticized the Dalai Lama. We work so hard for him. We've never done anything against the Dalai Lama. He is our teacher.

In the months to come, 100,000 Tibetans followed the Dalai Lama into exile.